In June, I wrote on five kinds of preachers who don’t bring love and truth to a church, whether by incessant talk of damnation, political pandering, soft commitment to Scripture’s teachings, or preoccupation with family anecdotes. Now I want to share three ways that one Baptist church I met had a tangible difference in its message and culture.
1) The church believes missions should happen everywhere. The pastor encourages missionaries to travel to Africa, to Haiti, to Native American reservations. But he declares it no less honorable to evangelize Philadelphia, or Cincinnati (ten minutes away from us), or down the block at a liquor store, or on your neighbor’s porch. Churches often fail to reach people on their doorsteps because the Gospel seems more available to Americans. But Christians are to “make disciples of all nations” (Mt. 28:19 NIV), and that includes college students, sales clerks, and newspaper boys in our hometown as much as it does tribesmen in distant wilds.
The summer view from my backyard...no copyright violations here!
The Bible tells us that Creation (capital-C intended) involved six days of labor—dividing the waters, flinging the sun and stars into orbit, seeding the dead earth, and stitching together a strange little hominid named the human. After that, God took a break. On the seventh day he rested (Genesis 2:2). Isn’t that the impression some of us get from Scripture, that God was tuckered out from all the making and finally decided to collapse on heaven’s sofa?
I remember a joke from my elementary school days: “Your mama’s so fat, it took God six days to make her, and on the seventh day he RESTED!” Leave aside for a moment your joy that public school kids would be so familiar with Genesis. Realize instead that people often assume creation—whether by God directly, or by him through us—involves exhaustion…depletion…weariness…
But if God is infinite (Psalm 145:3), then how could he get tired as we limited beings do?
The Bible quickly scissors away a person’s self-admiration, a sense of having “made it,” a comfort with one’s comfortable position on planet Earth. For example:
When we die, what goes with us?
We leave behind our money, however much we line our coffins with it. Just ask the rich man in Luke 12:16-21, who used his bounty only to build new barns to house it, and was not “rich toward God.” So regardless of our earthly inheritance, we all die poor.
Our death is our own, and no one goes with us. So we all die alone.
Our clothed bodies remain behind to decay. “Is not…the body more than clothing?” (Matthew 6:25 NKJV). We will die and leave our clothes behind. So we all die naked.
In addition, Scripture tells us that God “knows our frame; He remembers that we are dust” and that Adam was formed from the “dust of the ground” (Genesis 2:7). These verses are a gentle, poetic reminder that all people, from Fortune 500 CEOs to the most wrung-out heroin addict in a soup kitchen, are made of dirt.
And there’s the sermon for today. We’re all made of dirt, and we’ll die poor, alone, and naked. “Make a joyful shout to the Lord, all you lands!” (Psalm 100:1)
Anthony Otten has published stories in Jabberwock Review, Valparaiso Fiction Review, Wind, Still: The Journal, and others. He has been a finalist for the Hargrove Editors' Prize in Fiction. He lives in Kentucky.
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